Treatment of Non-Muslims by the Prophet (May Allahs Peace and Blessings be Upon Him) of Islam
As Muslims we are the followers of an extremely well-mannered Prophet (may Allahs peace and blessings be upon him). He had an exemplary attitude viz a viz non-Muslims. You read in the previous episodes. Now read about the enlightened lives of his followers. Think, the power of decision rests with you.
Sufi-saints have given a lot of value to human friendliness. In this they have never been bound by religion or sect, nation and race. They value a lot to help the humanity with altruism, even though they may have non-Muslims among them. Below a few sayings and teachings of the sufi saints are copied due to which you would have an idea that what is the value of good treatment of the non-Muslims with the sufi saints.
Hazrat Baa-Yazeed Bastaami (RA) used to pray that O Allah! make my self so big that only my self could fit into the hell. So that nothing else may come into the hell. Hazrat Shibli (RA) has said, ”a sufi cannot become a sufi till the time he does not consider the whole creation of Allah as his family. Meaning that he does not look at them with love. Sheikh Saadi (RA) says that once upon a time my master, Shahaab-ud-din Suharwardi (RA) could not sleep for the whole night for the fear of hell. And in the morning I heard that he is saying in the prayer that, O Allah! How nice it would have been that hell would have been filled with my self. So that all the other human beings could have been redeemed. Khawaaja Moin-ud-din Chishti (RA) has said that a sufi is that person who has the generosity of a river, affection of the sun and hospitality of the land. Khawaaja Abdullah (RA) has said that become a flower and not a thorn. Become a friend and not foe. Shams Tabrez (RA) has said that if you want redemption from the hell, then serve the creation. Abu Maashar balkhi (RA) says that 6 things are obligatory upon me and one among them is to look upon the creation with affection. Sufi Aziz-ud-din Nafsi (RA) says that treat friend and foe with love and affection. So that your friend may become friendlier and the enemy may not become more hostile, rather he also becomes a friend.
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